A River Runs Through It
Norman Maclean
As
a Scot and Presbyterian, my father believed that man by nature was a mess and had fallen
from an original state of grace. Somehow, I developed an early notion that he had done
this by fallen from a tree. As for my father, I never knew whether he believed God was a
mathematician but he certainly believed God could count and that only by picking up God's
rhythms were we able to regain power and beauty.
If
our father had had his say, nobody who did not know how to catch a fish would be allowed
to disgrace a fish by catching him.
My father was very sure about certain matters pertaining to
the universe. To him, all good things - trout as well as eternal salvation - come by grace
and grace comes by art and art does not come easy.
Undoubtedly, our differences would not have seemed so great
if we had not been such a close family. Painted on one side of our Sunday school wall were
the words, God Is Love. We always assumed that these three words were spoken directly to
the four of us in our family and had no reference to the world outside, which my brother
and I soon discovered was full of bastards, the number increasing rapidly the farther one
gets from Missoula, Montana.
We held in common one major theory about street-fighting -
if it looks like a fight is coming, get in the first punch. We both thought that most
bastards aren't so tough as they talk - even bastards who look as well as talk tough. If
suddenly they feel a few teeth loose, they will rub their rubs, look at the blood on their
hands, and offer to buy a drink for the house. "But even if they still feel like
fighting," as my brother said, "you are one big punch ahead when the fight
starts."
There is just one trouble with this theory - it is only
statistically true. Every once in a while you run into some guy who likes to fight as much
as you do and is better at it. If you start off by loosening a few of his teeth he may try
to kill you.
It is not in the book, yet it is human enough to spend a
moment before casting in trying to imagine what the fish is thinking, even if one of its
eggs is as big as its brain and even if, when you swim underwater, it is hard to imagine
that a fish has anything to think about. Still, I could never be talked into believing
that all a fish knows is hunger and fear. I have tried to feel nothing but hunger and fear
and don't see how a fish could ever grow to six inches if that were all he ever felt.
Below
him was the multitudinous river, and, where the rock had parted it around him, big-grained
vapor rose. The mini-molecules of water left in the wake of his line made momentary loops
of gossamer, disappearing so rapidly in the rising big-grained vapor that they had to be
retained in memory to be visualized as loops. The spray emanating from him was
finer-grained still and enclosed him in a halo of himself. The halo of himself was always
there and always disappearing, as if he were candlelight flickering about three inches
from himself. The images of himself and his line kept disappearing into the rising vapors
of the river, which continually circles to the tops of the cliffs where, after becoming a
wreath in the wind, they became rays of the sun.
It
is a strange and wonderful and embarrassing feeling to hold someone in your arms who is
trying to detach you from the earth and you aren't good enough to follow her.
I
called her Mo-nah-se-tah, the name of the beautiful daughter of the Cheyenne chief, Little
Rock. At first, she didn't particularly care for the name, which means, "the young
grass that shoots in the spring," but after I explained to her that Mo-nah-se-tah was
supposed to have had an illegitimate son by General George Armstrong Custer she took to
the name like a duck to water.
One
reason Paul caught more fish than anyone else was that he had his flies in the water more
than anyone else. "Brother," he would say, "there are no flying fish in
Montana. Out here, you can't catch fish with your flies in the air."
Something
within fishermen tries to make fishing into a world perfect and apart - I don't know what
it is or where, because sometimes it is in my arms and sometimes in my throat and
sometimes nowhere in particular except somewhere deep. Many of us probably would be better
fishermen if we did not spend so much time watching and waiting for the world to become
perfect.
The
hardest thing usually to leave behind can loosely be called the conscience.
One
of life's quiet excitements is to stand somewhat apart from yourself and watch yourself
softly becoming the author of something beautiful, even if it is only a floating ash.
Poets
talk about "spots of time," but it is really fishermen who experience eternity
compressed into a moment. No one can tell what a spot of time is until suddenly the whole
world is a fish and the fish is gone. I shall remember that son of a bitch forever.
If
you have never seen a bear go over the mountains, you have never seen the job reduced to
its essentials. Of course, deer are faster, but not going straight uphill. Not even elk
have the power in their hindquarters. Deer and elk zagging and switchback and stop and
pose while really catching their breath. The bear leaves the earth like a bolt of
lightning retrieving itself and making its thunder backwards.
I
said, "I know he doesn't like to fish. He just likes to tell women he likes to fish.
It does something for him and the women. And for the fish too," I added. "It
makes them all feel better."
I
sat there and forgot and forgot, until what remained was the river that went by and I who
watched. On the river the heat mirages danced with each other and then they danced through
each other and then they joined hands and danced around each other. Eventually the watcher
joined the river, and there was only one of us. I believe it was the river.
As
the heat mirages on the river in front of me danced with and through each other, I could
feel patterns from my own life joining with them. It was here, while waiting for my
brother, that I started this story, although, of course, at the time I did not know that
stories of life are often more like rivers than books. But I knew a story had begun,
perhaps long ago near the sound of water. And I sensed that ahead I would meet something
that would never erode so there would be a sharp turn, deep circles, a deposit, and
quietness.
You
have never really seen an ass until you have seen two sunburned asses on a sandbar in the
middle of a river. Nearly all the rest of the body seems to have evaporated. The body is a
large red ass about to blister, with hair on one end of it for a head and feet attached to
the other end for legs.
"Help
is giving part of yourself to somebody who comes to accept it willing and needs it badly.
"So it is
that we can seldom help anybody. Either we don't know what part to give or maybe we don't
like to give any part of ourselves. Then, more often than not, the part that is needed is
not wanted. And even more often, we do not have the part that is needed. It is like the
auto-supply shop over town where they always say, 'Sorry, we are just out of that
part.'"
I told him,
"You make it too tough. Help doesn't have to be anything that big."
He asked me,
"Do you think your mother helps him by buttering his roll?"
"She
might," I told him. "In fact, yes, I think she does."
"Tell
me, why is it that people who want help do better without it - at least, no worse.
Actually, that's what it is, no worse. They take all the help they can get, and are just
the same as they always have been."
To
my father, the highest commandment was to do whatever his sons wanted him to do,
especially if it meant to go fishing.
Big
clumsy flies bumped into my face, swarmed on my nose and wiggled in my underwear.
Blundering and soft-bellied, they had been bornbefore they had brains. They had spent a
year under water on legs, had crawled out on a rock, had become flies and copulated with
the ninth and tenth segments of their abdomens, and then had died as the first light wind
blew them into the water where the fish circled excitedly. They were a fish's dream come
true - stupid, succulent, and exhausted from copulation. Still, it would be hard to know
what gigantic portion of human life is spent in this same ratio of years under water on
legs to one premature exhausted moment on wings.
I
took one look at it [fly] and felt perfect. My wife, my mother-in-law, and my
sister-in-law, each in her somewhat obscure style, had recently redeclared their love for
me. I, in my somewhat obscure style, had returned their love. I might never see my
brother-in-law again. My mother had found my father's old tackle and once more he was
fishing with us. My brother was taking tender care of me, and not catching any fish. I was
about to make a killing.
"Help
is giving part of yourself to somebody who comes to accept it willingly and needs it
badly."
A
fisherman, though, takes a hangover as a matter of course - after a couple of hours of
fishing, it goes away, all except the dehydration, but then he is standing all day in
water.
When
I was young, a teacher had forbidden me to say "more perfect" because she said
if a thing is perfect it can't be more so. But by now I had seen enough of life to have
regained my confidence in it.
"All
there is to thinking is seeing something noticeable which makes you see something you
weren't noticing which makes you see something that isn't even visible."
On
the Big Blackfoot River above the mouth of Belmont Creek the banks are fringed by large
Ponderosa pines. In the slanting sun of late afternoon the shadows of great branches
reached from across the river, and the trees took the river in their arms. The shadows
continued up the bank, until they included us.
"...
but you can love completely without complete understanding."
Now
nearly all those I loved and did not understand when I was young are dead, but I still
reach out to them.
Of course, now I am too old to be much of a fisherman, and
now of course I usually fish the big waters alone, although some friends think I
shouldn't. Like many fly fishermen in western Montana where the summer days are almost
Arctic in length, I often do not start fishing until the cool of the evening. Then in the
Arctic half-light of the canyon, all existence fades to a being with my soul and memories
and the sounds of the Big Blackfoot River and a four-count rhythm and the hope that a fish
will rise.
Eventually,
all things merge into one, and a river runs through it. The river was cut by the world's
great flood and runs over rocks from the basement of time. On some of the rocks are
timeless raindrops. Under the rocks are the words, and some of the words are theirs.
I
am haunted by waters. |